Making an analogy of the master of graves, meaning the grave of the master of the inhabitants of graves – Allah bless him and grant him peace as long as the eastern and western winds alternate –, with other graves, is an invalid analogy. It is clearly stated in hadiths that his burial is commanded in the place of death, and place of death was a house that comprised of walls and a roof. It is inferred from this that there is permission...
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The definition of the shirk on which damnation and eternality in Hellfire is consequential upon is what is found in Hashiyat al-Khayali, quoting from Sharh al-Maqasid: “If the disbeliever (kafir) feigns faith he is a hypocrite (munafiq), and if his disbelief occurred after faith he is an apostate (murtadd), and if he believes in a partner in divinity (sharik fi l-uluhiyyah), he is a polytheist (mushrik).” (p. 124)
Thus, it should now be understood that there is a distinction between the Arabian polytheists who would...
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The difference between tasarruf and karamah is that tasarruf comes about by the usage of natural means, like the imaginative or contemplative faculties, and it is from the commonly acquired skills. Acceptance from Allah Almighty and even being Muslim have no bearing on it, since many disbelievers like the Brahmans of India and the atheists of Europe called “Mesmerists” today perform it.
Yes, since the basis of this faculty is the collectiveness of the mind and the unity of thought, it often occurs to some...
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Know, firstly, that those who have become obsessed in this matter with figurative interpretation or denial, it is only the affirmation of knowledge of ghayb for the Chief of the Prophets and Messengers, the collector of the sciences of the earlier and later peoples, our master and our Prophet (Allah bless him and grant him peace), that drives them to this, due to their belief that its negation from him (Allah bless him and grant him peace) is a blemish within the sanctity of...
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‘Allamah Muhammad Sarfaraz Khan Safdar (d. 1430 AH) writes that the word mu‘jizah is linguistically derived from ‘ajz (inability), which is an antonym of qudrah (power). He adds that the ‘ta’ at the end is either for intensiveness (exaggeration) or that the word mu‘jizah is an adjective of words like ayah (sign), etc. It is Allah Most High alone who creates ‘ajz (inability) in mu‘jizat and in reality He incapacitates the rejecters. A mu‘jizah is from Allah alone, but appears at the hands...
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I say: The hadiths of the chapter explicitly prove the impermissibility of prostrating to other than Allah, and they prove that it has been specified for the Everlasting God and it is not suitable for a mortal, whether a prophet or a saint, whether living or dead. The distinction between worship (ta‘abbud), reverence (ta‘zim) and greeting (tahiyyah) is a baseless distinction invented by extremists, because Mu‘adh did not prostrate to the Prophet (Allah bless him and grant him peace) due to...
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Companions of the A'raf are of various types. Some of them are as follows: People whom the message of Islam did not reach in the first place, such as residents of mountain tops who have not associated anyone with their Lord nor rejected but they have also not believed in Him. They are like animals which do not turn to God, neither in negation nor confirmation. They pay attention to the things of their interest...
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Question: Do you believe that the knowledge of the Prophet (Allah bless him and grant him peace) is equal to the knowledge of Zayd, Bakr and beasts or are you innocent of such ? Did Shaykh Ashraf 'Ali al-Thanawi write such content in his treatise Hifz al-Iman or not? How do you judge one who believes this?
Answer: I say: this too is from the inventions and lies of the innovators. They distorted the meaning of the statement and, in their hatred, they produced...
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Shirk is to affirm the special attributes of Allah (Exalted is He) for besides Him, like:
(1) affirming absolute disposal (al-tasarruf al-mutlaq) in the cosmos (kawn) by an absolute will (al-iradah al-mutlaqah), which is expressed as "kun fayakun" (Be! And it is); (2) or affirming intrinsic knowledge (al-'ilm al-dhati) which has not been obtained through acquisition (iktisab) by means of the senses, rational proof, dreams (manam), inspiration (ilham) and their likes from material and spiritual means; (3) or affirming existentialising...
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What does the shaykh, may Allah protect him, say regarding the Barelwi group, as this group is not found in our lands and I have not found a book in Arabic on them except a book by one of the 'ulama of Najd. I found him unjust with those who are not Barelwi and so I have not relied on his judgment and what he has quoted. Hence, it is hoped their situation is explained, for people are among those who are in extreme...
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