Posts Tagged ‘ ashraf ali ’

A person who spends his time in pursuing futile things will never be inclined towards the necessary things. This is proven through experience. If someone fears that if he becomes pious (muttaqi), he will lose out on the worldly pleasures, then I say; "Make the intention that I do not want to become pious. However, for the sake of Allah spend some time in the company of the 'ulama and the masha'ikh and understand the din. The result of this will be that you...
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A collection of letters between three leading 'ulama detailing the need and importance of establishing gatherings of dhikr in madrasahs. Consisting of letters between the Grand Mufti of Pakistan Mufti Muhammad Shafi', Shaykh al-Hadith Mawlana Muhammad Zakariyya Kandhlawi and Muhaddith al-'Asr Mawlana Sayyid Muhammad Yusuf Binnori (may Allah enlighten their graves).
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By Mawlana Ashraf ‘Ali Thanawi Ease comes after effort: Nowadays this has become a common malady, people first desire ease and then they will start the work. The law is first start the work and ease will follow. Cause of hope and despair: Sin has the characteristic of cultivating hopelessness and despair in a person and pious actions cultivate hope and optimism.
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By Mawlana Ashraf ‘Ali Thanawi Life after death: Generally people think that when a person dies and he is placed in the qabr (grave), he remains alone in that fearful place and that life there is 'lifeless'. Friends! This is not so! There is great comfort for a Muslim there.
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By Mawlana Ashraf 'Ali Thanawi Constancy in dhikr and its benefits: Be constant in dhikr even if the heart and mind is not present and there is no enjoyment. In due course the dhikr will develop into such a habit, there will be no repose without it. For example, initially when a person smokes a huqqa (smoking pipe), he experiences giddiness, nausea and vomiting. By regularly smoking, this condition changes and now he cannot do without it, so much so that even if he doesn't...
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"He (Allah Most High) then firmly established (istawa) Himself over the Throne" (Qur'an 7:54) means He firmly established Himself over the Kingly Throne and began decreeing orders (ahkams) in the heavens and the earth. In the tafsir (exegesis) of "He then firmly established Himself over the Throne", it is safer to adopt silence in agreement with the methodology of the salaf (pious predecessors) and that is also my view although the muta'akhirin (scholars of the later generations) have opened the doors for...
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