Posts Tagged ‘ Fiqh ’

The majority of Hafiz Ibn Rajab’s books are full of mention of the Sufi shaykhs, and their words and condition. We shall suffice here with several quotations from his excellent book Al-Dhayl ‘ala Tabaqat al-Hanabilah. All of those who he mentions and who we shall mention are Hanbali predecessors, or from those to whom the shaykhs of the Salafi movement attribute themselves. By this, the purpose will be achieved in the best way, insha-Allah, and it is He Most High upon Whom trust is...
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Ibn al-Qayyim writes in Madarij al-Salikin (vol.2, p.464): Section — from among the stations of, “It is you who we worship and it is you from who we seek aid,” (4:1) there is the station of knowledge (‘ilm). If this station does not accompany the salik from the first step that he places in the path until the last, then his suluk will be on another path; the path of connecting to Allah (wusul) is cut off from him, the paths of guidance are...
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Know, my dear son (Allah give you knowledge and enable you to please Him), that religious knowledge depends on two things: First: earnestness in acquiring it and severing thought about all that is besides it, since 'ilm (knowledge) will not give you a part of it until you give to it all of yourself. Make the identifier of the goodness of a thing and its despicability your hindrance to 'ilm, since your hindrance to a part of 'ilm or your aversion to it, is despicable...
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It is with great sadness that we note confusion in the minds of many students and even some scholars concerning the obligation of the niqab (veil) in the Hanafi madhhab, which expressly classifies covering the face as binding on women and forbids the exposure of the face in the presence of ghayr mahrams (strangers). While there have been dozens of works penned on this issue, we wish to focus on the Hanafi stance due to the abuse it is being subjected to. We ask...
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Firstly, it is essential to reiterate the fact obvious to anyone who studies the works of senior Deobandi scholars that their beliefs and practices are in complete conformance to the teachings of the Qur'an, the hadiths and Hanafi fiqh. Their suluk and tasawwuf is also according to the Sunnah. They are staunch Hanafis and high calibre Ahl al-Sunnah. None of their beliefs are against the Qur'an and hadiths, nor are any of their rulings against Hanafi fiqh. Deobandiyat is not a separate tract (maslak);...
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Question: My dear honoured and respected Mawlana, May peace, Allah's mercy, and His blessings be upon you. To proceed. Please inform this servant of an authentic hadith regarding musafahah (clasping hands when greeting) with two hands, and Allah blessed be He, Most High, will grant you a great reward. I have enclosed a letter for your response. The servant, Khan Muhammad
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