Posts Tagged ‘ thanawi ’

Hafiz Ibn Rajab al-Hanbali and Sufism (Part One)

By Shaykh ‘Abd al-Hafiz al-Makki
December 24, 2012
Hafiz Ibn Rajab al-Hanbali and Sufism (Part One)

The majority of Hafiz Ibn Rajab’s books are full of mention of the Sufi shaykhs, and their words and condition. We shall suffice here with several quotations from his excellent book Al-Dhayl ‘ala Tabaqat al-Hanabilah. All of those who he mentions and who we shall mention are Hanbali predecessors, or from those to whom the shaykhs of the Salafi movement attribute themselves. By this, the purpose will be achieved in the best way, insha-Allah, and it is He Most High upon Whom trust is...
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The Issue of Taqlid and Adopting a Madhhab

By Mufti Muhammad Taqi Usmani
July 26, 2012
The Issue of Taqlid and Adopting a Madhhab

People would seek fatwa from ‘ulama’ since the earliest of times in matters which they were in need of, because the majority of people are not able to derive the rulings of the Shari‘ah from their original sources. Thus, it would be necessary for them to refer to those who have knowledge of these rulings. This is what Allah (Glorified and Exalted is He) ordered in His noble saying: “So ask the people of remembrance if you do not know.” (16:43) And as long...
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Introduction to Ahkam al-Qur’an

By Mufti Muhammad Taqi Usmani
December 2, 2011
Introduction to Ahkam al-Qur’an

The Noble Qur’an is a scripture from Allah (Exalted is He) which is distinguished from other heavenly books in that it is the Seal of the Scriptures, just as the Messenger of Allah (Allah bless him and grant him peace) is the Seal of the Prophets, and in that it is the only scripture which Allah (Glorified is He) assured would remain protected to the Final Hour (Qur’an 15:9), no word from it changing and no letter from it being disturbed. Indeed it is...
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Background and Methodology of the Deoband Seminary

By 'Allamah Anwar Shah Kashmiri
June 13, 2011
Background and Methodology of the Deoband Seminary

This humble servant offers the greeting of Islam before this esteemed audience. Allah – Exalted is He – preserve you. We have sensed from you signs of nobility and interest in our condition. We feel an Islamic uprising turning towards us and you, and indeed we are needier of you than you are of us. These are my teachers, my elders and my treasures before Allah in my day and my morrow. They asked me to extend gratitude to you for your generosity and for...
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Defending Hifz al-Iman against the Lies of the Innovators

By Mawlana Khalil Ahmad Saharanpuri
November 8, 2010
Defending Hifz al-Iman against the Lies of the Innovators

Question: Do you believe that the knowledge of the Prophet (Allah bless him and grant him peace) is equal to the knowledge of Zayd, Bakr and beasts or are you innocent of such ? Did Shaykh Ashraf 'Ali al-Thanawi write such content in his treatise Hifz al-Iman or not? How do you judge one who believes this? Answer: I say: this too is from the inventions and lies of the innovators. They distorted the meaning of the statement and, in their hatred, they produced...
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A call to Deobandi-Barelwi unity — Fatwas from two leading Deobandi institutes

By the 'Ulama of Deoband and Saharanpur
July 18, 2010
A call to Deobandi-Barelwi unity — Fatwas from two leading Deobandi institutes

What say the scholars of the faith and muftis of the firm Shari’ah about the following matter. For almost the past two years this difference is increasing day by day and the people associated with the elders of Deoband are being divided into two factions. Therefore, guide us by writing a detailed answer that is supported with proofs and with references to books to the following issues: Is the Deobandi and Barelwi difference of a peripheral nature (furu’i) or of a fundamental (usuli) nature and...
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Mawlid, Deoband and Hanafi fiqh

By Hakim al-Ummah Mawlana Ashraf 'Ali Thanawi
February 26, 2010
Mawlid, Deoband and Hanafi fiqh

There are three types of mawlid gatherings and the ruling for each is different. The first type of gathering is that which does not contain any of the prevalent and customary restrictions (quyud). Neither mubah (permissible) restrictions nor makruh (prohibitively disliked) ones, i.e., it is free from all restrictions. For instance, a few people gathered by coincidence, no one had invited them with any extraordinary effort; rather they were gathered for some other permissible event. In this gathering, either by...
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Epitome of Humility: Shaykh Muhammad Ayyub A’zimi (Part Two)

By Shaykh Yusuf Laher
February 11, 2010
Epitome of Humility: Shaykh Muhammad Ayyub A’zimi (Part Two)

This tragic news reached Jami'ah Islamiyyah Dabhel by telegram on Saturday 7th Shawwal 1404 AH (1984 CE). Many hearts were saddened and many became unsettled. This news spread throughout the surrounding areas of Dabhel. Recitation of the Noble Qur'an took place in many masjids for the isal al-thawab of the shaykh. The Jami'ah was still closed at this time. It reopened on 14th Shawwal. After admission formalities, lessons commenced and on the 19th of Shawwal the students also recited the Noble Qur'an for isal al-thawab....
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Epitome of Humility: Shaykh Muhammad Ayyub A’zimi (Part One)

By Shaykh Yusuf Laher
December 26, 2009

Shaykh A'zimi was born in the month of Shawwal 1319 AH (1902 CE) at Mau Nat Bhanjan in the district of Azamgarh, U.P., India. His lineage is as follows: Muhammad Ayyub bin Muhammad Sabir bin Ahmad bin Jiwan bin Rawshan 'Ali. This family previously resided in a place called Bakhtiyar Ganj, which was approximately one and a half miles from Mau. His father moved to Ilah Dad Pura, Mau, to live close to his in-laws and remained there. This is where the shaykh was...
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The Reality of Tasawwuf (Part Two)

By Shaykh al-Hadith Mawlana Zakariyya Kandhlawi
September 7, 2009

Shaykh al-Islam Mawlana Husayn Ahmad Madani (may Allah enlighten his resting place) has also stressed in his letters that the original purpose of Suluk is ihsan. In one epistle he writes, "My respected one. The original purpose of Suluk is ihsan -- 'that you worship Allah as if you are seeing him' (Al-Hadith). In other words an ingrained ability should develop in the salik and this should be at the beginning. As to the end, then that...
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