The Noble Qur’an is a scripture from Allah (Exalted is He) which is distinguished from other heavenly books in that it is the Seal of the Scriptures, just as the Messenger of Allah (Allah bless him and grant him peace) is the Seal of the Prophets, and in that it is the only scripture which Allah (Glorified is He) assured would remain protected to the Final Hour (Qur’an 15:9), no word from it changing and no letter from it being disturbed. Indeed it is the only book which will remain till the establishment of the Hour fresh and unsullied in its text and its meaning, its guidance and its import, its wonders never ending and its marvels never finishing; its expressions never being disliked despite the development of different [literary] styles and its meanings never wearing out despite the passage of time. Every time you look carefully at it with the eye of reflection and guidance, you find in it a new message and an instructive directive – “A book the verses of which have been made firm, and then elaborated by the All Wise, All Aware.” (Qur’an 11:1)
Browsing: Book reviews
‘Allamah Muhammad ibn Abi Jamrah (may Allah shower His mercy upon him) is from amongst the renowned scholars and sufis of seventh century (Hijri) Spain who adhered to the Sunnah. He authored a commentary of Sahih al-Bukhari, entitled, Bahjat al-Nufus, which was written in a completely unique and rare style. In this commentary, the ‘Allamah has derived rulings of tasawwuf and ihsan in a wonderfully in-depth manner, from which it is made clear that tasawwuf is not a separate entity to the Shari‘ah, but is an important part of the religion (din), and is essentially derived from the Qur’an and Sunnah. The subtleties, inner dimensions, delicate academic points of the hadiths and, in particular, the guidance given to the one traversing the path of tasawwuf, in this book by ‘Allamah Ibn Abi Jamrah (may Allah shower His mercy upon him) are so great and valuable that at times during the read the soul becomes ecstatic. The beauty of it is that these subtleties and inner dimensions are not expounded by the author with any formality or special preparation but are derived from the hadiths in a spontaneous and informal manner.